Dear All: Nov. 6,1999 I have returned, and have studied the contributions to this thread from its beginning with Aaron's Sept 5 answer to Stan until its end with Aaron's Oct 17 answer to Stan. I shall answer here the key questions addressed to me by Pat and Aaron. I affirm that the question at issue is a logical one. It is: How can the notion of ``entail'' be understood in a way that allows one to claim, validly and rationally, that, within the framework of classical physical theory (CPT), 1) Micro-physical facts can entail such macro-physical facts as hurricane facts, and airplane facts, and locomotive facts, but 2) Micro-physical facts cannot entail the existence of felt qualities such as painfulness and subjective (phenomenal) redness. I shall answer this question paying close attention to the very reasonable points raised by Pat and Aaron during the six weeks of discussion. First there is the question of ``de re'' versus ``de dicto'' raised by Aaron's Sept 26 message: He asks whether I am speaking about a fixing or determining of `actual facts of nature' by other `other actual facts of nature', or, instead, about logical implication within a theoretical framework. The answer is definitely the latter. We know that the world itself is definitely not describable in terms of the concepts of CPT: that framework is an invention of man that is contradicted by the facts. Hence the entire logical structure under consideration must be understood as existing within a certain theoretical framework that is known to be incompatible with nature herself. The issue is about logical implication within this specified theoretical framework: it is stricly ``de dicto''. When I speak of the `description of the microphysical facts', I am doing so from the perspective of a theoretical physicist who is using CPT: the complete description of the `microphysical facts', within the CPT framework of thought, is supposed to be a complete description of the trajectory in spacetime of every particle in the universe, and also the description of the value of every physical field at every spacetime point. This (imagined) micro-physical structure is one key component of the theoretical framework that constitutes CPT. Newton, in ``Principia'', tied the micro-physical description to macroscopic phenomena, such as the tides, which properly trained people can observe. Classical physical theory is used by scientists to form useful and testable predictions about all sorts of observable phenomena, from meteorology, to aerodynamics, to steam engines. So how is this theoretical construct, which is expressed in terms of microscopic properties invisible to human beings, connected to our actual and possible experiences about the world. Classical physical theory is erected on idealizations of certain aspects of the complex and many-faceted image of the physical world that arises in our stream of consciousness. Descartes, who was not only the founder of modern philosophy, but the also the creator of analytic geometry, picked out the GEOMETRIC ASPECT, namely the features characterized by extension in space and time, as the basis of a conception of `that aspect of nature that persists when no one is experiencing it'. According to this conjecture of Descartes, there is an aspect of nature that exists outside of anyone's experience, and that aspect has a microscopic spacetime structure: it can be described in terms of properties assigned to spacetime points. This conceptualization is based on idealizations that were already the basis of Euclidean geometry, namely the idealized zero-size limit of small regions of the kind that we can actually observe, namely points, and the similar idealized limits of visible lines. Since these basic geometric elements are idealizations of shapes and regions of the kind we can experiences, one had a logical basis for linking the idealized theoretical constructs to real and imagined experiences. The geometric aspect of our experience is woven into a much richer fabric: it does not stand isolated and apart from the rest. Yet we can say that the tide is higher today at noon than it was yesterday at noon; or that the moon is higher in the sky tonight at midnight than it was last night at midnight etc.: conditions on relative locations can be specified. Of course, these descriptions are not infinitely precise. One builds machines that are milled to specified tolerances: exact specifications are neither possible to meet, nor needed for practical applications. Properly trained technicians know how to recognize and report whether the tide is higher today at noon than is was yesterday. It is via statements that impose geometric conditions of this kind that CPT can be tested, and applied The specifications must, of course, fit the characteristics features of the phenomena being described. The geometric properties used to specify the pertinent physical properties of hurricanes and airplanes and locomotives will be different: for hurricanes properties like barometric pressure and wind velocity would be appropriate, for airplanes the shapes of the wings, for locomotives the shapes of the pistons. These sorts of descriptions, which are based on what properly trained technicians can know about the system or object in question, provide the foundation for entailments of type 1), mentioned above. But the only features of phenomena that are tied in this way to the micro-physical facts, as represented in CPT, are geometric features. Everything else gets left out: the nongeometric features of phenomena are woven onto our knowings in intricate and important ways, but, they lack the connection to the basic CPT geometric microphysical elements that arises from the fact that those micro elements are idealizations of the macro-geometric aspects of our knowings The sense in which certain microphysical facts can entail certain macro- geometric facts is this: Suppose Y is a statement that specifies certain conditions on some macro-geometric properties that characterize observable features of some macro system. Suppose X be a statement that asserts that the physical world, as described in CPT, satisfies a certain set of microconditions. Then X entails Y if and only if no possible CPT world can satisfy X and not satisfy Y. CPT includes not only the basic micro-physical descriptions: it includes, as any physical theory must, also the rules for how these descriptions are linked to our observations. Otherwise the theory would be devoid of physical content. The rules of interpretation of CPT are based in the fact that the micro-concepts of the theory are idealizations of macro-geometric aspects of our human experiences, and the principle that large aggregations of microscopic elements can define observable macroscopic shapes. The painfulness of a pain-experience is not characterized by a shape. Nor is the redness of a conscious red-experience. Human experience has dimensions or aspects that are not shape-like. A flute is experienced as having a shape, but the conscious experience of a musical note (a high C) has a quality that is not the conscious experience of a geometric shape. Since the nongeometric aspects of our knowings do not have this conceptual link to the microphysical facts there will be no comparable entailment of nongeometric features from the micro-physical facts, insofar as the analysis is confine within the framework of CPT. So there is, within the framework of classical physical theory, a ``principled distinction'' between the geometric and nongeometric features of human experience. This principled distinction allows statements that place conditions on microscopic facts to entail such things as hurricane-facts and locomotive-facts, yet be unable to entail redness-facts or painfulness-facts. Aaron (Sept 5) asserts that propositions about mental states are LOGICALLY disconnected from propositions of physics. This is in line with the conclusion that I obtained above. But I obtained my conclusion ONLY within the framework of the provably false CPT! Aaron (Sept 5) suggests that, inspite of this LOGICAL disconnect, the two realms are CAUSALLY connected. [Hence his title: logical vs causal connections.] This raises the key issue: Should an adequate physical theory express the CAUSAL structure of nature in logico-mathematical terms? The aim of CPT was certainly to do this, at least part. However, it was deficient from the outset, because it did not include our conscious experiences within the causal structure. And it ultimately failed to fit the physical facts. Aaron's approach is just the opposite of Crick's and the identity theorists, who want to say that consciousness is `nothing but' physical brain activity: Aaron's idea is rather to accept the idea, exhibited by CPT, that there is a LOGICAL disconnect between mental and physical aspects of nature, but to assert that there is a CAUSAL connection between these two aspects that is not expressible as a LOGICAL connection.. But why abandon the effort to formulate this causal connection in logical terms. Maybe a more complex logical structure will do.. Apparently Aaron believe that there is some basic inadequacy of logical thinking that must forever prevent the causal connection between the mental and physical aspects from being expressed in a logically coherent way? This commitment runs counter to the aims of Western science, though it is perhaps in line with Eastern traditions. Quantum theory is, of course, precisely an expression in logico-mathematical terms of the causal structure of the interpenetrating physical and causal aspects of nature. And it has the virtue of resting securely on thousands of nontrivial theoretical and experimental findings. Aaron suggests that I try to avoid the logical disjunction by bringing in mentalistic language. But if one is seeking to bring together the mental and physical aspects of nature, which CPT split asunder, should one not accept the appropriate two languages and show how the propositions in these two languages can be interpreted as parts of a coherent combined language? One can surely say a great deal about conceptual things, such as the rules of chess, without ever trying to establish what the causal connections are between what we are thinking about when we think about these things and what is going on in our brains. But if we DO want to inquire about these mind- brain connections, which is the endeavour that is behind this whole discussion, then I see, at present, no sufficient reason to reject the Western science aim to comprehend the causal connection in logico-mathematical terms. The failure of the false concepts of CPT is hardly a good reason to abandon this worthy goal. In view of the inadequacy for this task of the empirically false CPT, the most reasonable thing to try next is the empirically valid physical theory that has replaced it, which in its original and most most natural forms brings mental events directly into the causal structure, within a coherent logico-mathematical framework. Henry